Tag Archives: Yeshiva University

Jew of the Week: Benjamin Cardozo

Sephardic Supreme Court Justice

Benjamin Nathan Cardozo (1870-1938) was born in New York City to a traditional Sephardic Jewish family that immigrated to America before the Revolution. The family grew wealthy and influential over the decades, and Cardozo’s father was a New York Supreme Court judge while his uncle (who he was named after) had been vice president of the New York Stock Exchange. His cousin was (former Jew of the Week) Emma Lazarus. Cardozo went into law like his father, studying at Columbia and passing the bar in 1891. After more than two decades of practicing law, the widely beloved Cardozo got elected to the New York Supreme Court. He continued as judge in various positions and on different courts until being appointed to the US Supreme Court in 1932. The New York Times wrote of this that “seldom, if ever, in the history of the Court has an appointment been so universally commended.” It was one of the few cases in American history that a Democrat judge was appointed by a Republican president. (President Hoover originally did not want Cardozo since there was “already a Jew” on the court, Louis Brandeis.) Cardozo went on to be hugely influential in the development of American law. His collected lectures given at Yale University are still standard reading for judges today. He was also a cofounder of the American Law Institute, to “promote the clarification and simplification of the law and its better adaptation to social needs, to secure the better administration of justice, and to encourage and carry on scholarly and scientific legal work.” Totally absorbed in his work, Cardozo never married or had children. He is regarded as one of the greatest Supreme Court justices in American history. Yeshiva University’s Cardozo School of Law is named after him.

Words of the Week

… any talk of driving the Jews into the Mediterranean, as we have heard over the last few weeks or the last several years, is not only unrealistic talk, but it is suicidal talk for the whole world and I think also it is terribly immoral. We must see what Israel has done for the world. It is a marvelous demonstration of what people together in unity and with determination, rugged determination, can do in transforming almost a desert into an oasis.
– Martin Luther King, Jr.

Jew of the Week: Meir Bar-Ilan

A Religious Zionist Pioneer

Meir Berlin (1880-1949) was born in Volozhin, near modern-day Minsk, Belarus. He was the youngest son of the “Netziv”, Rabbi Naftali Tzvi Yehuda Berlin, one of the greatest rabbis of the generation and head of the illustrious Volozhin Yeshiva. Young Meir studied at his father’s yeshiva, as well as other prestigious academies like Brisk and Telshe. He received his rabbinic ordination at the age of 22, then headed to the University of Berlin for secular studies. It is there that he became a staunch Zionist, and in 1905 joined the Mizrachi movement of religious Zionists (founded by Rabbi Yitzchak Yaakov Reines). Berlin represented Mizrachi at the Seventh Zionist Congress where he voted against the Uganda Proposal (creating a Jewish state in Uganda instead of the Holy Land). In 1911, he founded a religious Zionist newspaper, HaIvri, which would go on to feature great writers and thinkers like S.Y. Agnon and Eliezer Ben-Yehuda. Berlin moved to New York a few years later to establish and develop the American branch of the Mizrachi movement. In a short period of time, it grew to over 100 chapters. He served as president of Yeshiva University between 1920 and 1922. The following year, he finally fulfilled his dream of making aliyah and settled in Jerusalem. As did many others, Berlin would later Hebraize his last name to “Bar-Ilan”. Meanwhile, he founded a new newspaper, HaTzofeh, and started work on the Talmudical Encyclopedia (which would eventually be a massive 42-volume series). Bar-Ilan served on the boards of Mizrachi Bank and the Jewish National Fund. When the British limited Jewish immigration to the Holy Land, Bar-Ilan became their vocal opponent and began a campaign of peaceful protest and civil disobedience. In 1943, he went on a trip around the world to build support for establishing a Jewish state and met with numerous political leaders. He also criticized the American government for staying silent and doing little about the atrocities happening in Europe, and campaigned for more assistance to Jewish refugees. When the State of Israel was finally born, Rabbi Bar-Ilan presided over a committee to discuss how Jewish law can continue to be observed properly in the new country. He also championed the establishment of a university that would combine rigorous religious education with advanced secular studies and professional training. Though he did not live to see it, such a university did open its doors in Tel-Aviv in 1955, and was named after him: Bar-Ilan University. Today, Bar-Ilan University is Israel’s second-largest educational facility, with over 20,000 students. Moshav Beit Meir and the Meir Hills in Israel are named after Rabbi Bar-Ilan, too, along with numerous other streets, neighbourhoods, and schools.

Happy Jerusalem Day!

Bar-Ilan: Forgotten Pioneer of Jewish Activism

The Zohar Prophecy of the Six-Day War

Words of the Week

If horses were being slaughtered as are the Jews of Poland, there would by now be a loud demand for organized action against such cruelty to animals. Somehow, when it concerns Jews, everybody remains silent, including the intellectuals and humanitarians of free and enlightened America.
– Rabbi Meir Bar-Ilan

Jew of the Week: Abba Hillel Silver

The Reform Rabbi Who Made Israel Happen

Rabbi Abba Hillel Silver

Abraham Silver (1893-1963) was born in what is today Lithuania (then Poland) to an Orthodox Jewish family, the son and grandson of rabbis. The family settled in New York when he was nine years old. He first studied at the Orthodox Yeshivat Etz Chaim (now Yeshiva University), where he founded a Zionist youth club that later became Young Judea, America’s first Zionist youth organization. He eventually took up studies at the University of Cincinnati and Hebrew Union College, America’s main seminary for Reform rabbis. (It was during this time that he changed his name to Abba Hillel Silver.) After graduating, he served as the rabbi of a small town in West Virginia for two years, and then took the helm of Temple Tifereth-Israel in Cleveland, which is still one of the largest Reform synagogues in America. He went on to serve in this position for nearly 46 years, and the synagogue would come to be known as “Silver’s Temple”. He made the congregation less “Reform” and more traditional—Sabbath services were held on Sunday (!) before he took over and moved them back to Saturday. He was also instrumental in making Zionism acceptable within Reform Judaism, which was staunchly anti-Zionist at the time. Meanwhile, he founded the Anti-Nazi League, and managed to form a successful boycott of Nazi German goods in the 1930s. Silver was not only concerned with the Jewish community, but became well known as a worker’s rights and civil rights activist. Among other achievements, he helped draft Ohio’s first unemployment insurance laws. His greatest passion was the re-establishment of a Jewish state in Israel. Silver campaigned across the country to raise funds and support (among both Jews and Christians). He co-founded the United Jewish Appeal, and between 1946 and 1949 headed the American branch of the Jewish Agency. Silver also met with President Truman numerous times to get him to recognize a Jewish state. It was Silver who gave the critical speech at the United Nations on May 8, 1947, convincing the international body to vote for Partition. His words were later described as “Israel’s acceptance speech”. He returned a year later in May of 1948 to deliver the news to the United Nations that Israel had declared independence. Had Chaim Weizmann not accepted, it is believed Silver would have been Israel’s first president. In 1952, Silver was selected to give the blessings at President Eisenhower’s inauguration. He won numerous awards, and also published seven popular books on Judaism, along with many penetrating sermons and essays. The town of Kfar Silver in Israel is named after him. Today is his yahrzeit.

Words of the Week

Generally his view was that it was not new liturgies we needed, but the reading of prayers in the kind of earnest and exalting way that could not help but uplift the mood of the worshippers. He himself conducted every service as though it were fresh, revelatory, almost with a Hasidic touch of intensity—with kavvanah, which was one of his favorite words. He constantly urged me to read, to study, and to write…
– Leon I. Feuer, Abba Hillel Silver: A Personal Memoir