Tag Archives: Volozhin Yeshiva

Jew of the Week: Rabbi Yitzchak Yaacov Reines

Father of Religious Zionism

Yitzchak Yaacov Reines (1839-1915) was born near what is now Pinsk, Belarus to a long line of rabbis. He studied at the famous Volozhin Yeshiva where he received his rabbinic ordination in 1867. Rabbi Reines became the rabbi of the town of Svintsyan, Lithuania, just north of Vilnius. There, he opened his own yeshiva which, for the first time, included a secular studies curriculum as well. In 1882, a large assembly of rabbis gathered in St. Petersburg to discuss easing the plight of Russian Jewry, then suffering immense persecution and poverty. Reines proposed spreading his successful yeshiva model across Russia, allowing Jews to integrate into mainstream society (and economy) without abandoning their faith and traditions. The assembly rejected his plan, so Reines continued his mission on his own. His Svintsyan Yeshiva created a ten-year program that would give students both rabbinic ordination and a government-approved job. Unfortunately, the yeshiva faced too much opposition and shut down after four years. Meanwhile, Rabbi Reines was an active member of Hovevei Zion. In 1893, together with Rabbi Shmuel Mohilever, he proposed that Jews settle in their ancestral Holy Land and organize a mercaz ruhani, “spiritual centre”, that would combine Torah with good-old-fashioned agricultural labour. In 1899, Reines participated in the Third Zionist Congress, following which he kept a regular correspondence with Theodor Herzl. Rabbi Reines worked tirelessly to get more approval and understanding for the Zionist movement among traditional and Ultra-Orthodox Jews. In 1901, he built on his earlier mercaz ruhani model to start a new “religious Zionist” movement, known as Mizrachi. That same year, at the Fifth Zionist Congress, Reines played an instrumental role in preventing Zionism from becoming entirely secular and anti-religious (stopping the radical “Swiss faction” behind it). In 1902, Rabbi Reines published A New Light on Zion, a book that addressed the concerns that Ultra-Orthodox Jews had with Zionism. In it, he debunked many of the myths surrounding Zionism, and also composed a manual for establishing a model Jewish state in Israel that would be both materially and spiritually prosperous. Rabbi Reines assembled a large gathering of rabbis in Vilnius in 1902 to officially launch the religious Zionist movement. It would later gave birth to Israel’s first religious political party, the Mizrachi Party, which established Israel’s Ministry of Religious Affairs, and made sure that the Israeli government would adhere to Sabbath and kashrut observance. Mizrachi also built Israel’s first network of religious schools (which are Zionist and encourage students to serve in the IDF). The youth movement of Mizrachi, called Bnei Akiva, is the largest Jewish youth organization in the world (with 125,000 members in 42 countries) and operates religious Zionist schools around the globe. In 1905, Rabbi Reines resurrected his old vision and opened a new yeshiva in Lida, near Minsk, Belarus, which integrated religious and secular studies. Rabbi Reines also came up with a new Talmud-study system, wrote a commentary on the Midrash, and published a number of other acclaimed books. Today, the religious Zionist movement that he founded remains one of the largest and most influential in Israel. Rabbi Reines’ yahrzeit is this Sunday.

Words of the Week

I really wish the Jews again in Judea an independent nation.
John Adams, second president of the United States

Jew of the Week: Rabbi Abraham Isaac Kook

Rabbi Kook

Rabbi Kook

Avraham Itzhak Kook (1865-1935) was born in what is now Latvia (then part of the Russian Empire). Recognized as a young prodigy, he spent only a year and a half at the famous Volozhin Yeshiva, and yet, it was said that it was worthwhile for the yeshiva to have been founded just for him. After serving as head rabbi of several European towns, in 1904 Kook settled in Israel to become rabbi of Jaffa (Yafo), overseeing predominantly secular Zionists, whom he was able to inspire with Torah, and lead them to incorporate more observance into their lives. World War I broke out while he was on a trip to Europe, preventing him from returning to the Holy Land. Wasting no time, he served as a rabbi in London, England until the end of the war, then returned to Israel and took up the post in Jerusalem. He was instrumental in establishing the Chief Rabbinate of Israel, and saw it as a stepping stone towards reinstating the Sanhedrin. In 1921 he was appointed Ashkenazi Chief Rabbi of Palestine.

Rabbi Kook wrote excessively on Jewish law and exegesis. Many of these profound writings were only published after his death, and continue to make a powerful impact on people around the world. Kook founded Yeshivat Mercaz HaRav (“Centre of the Many”), Israel’s central academy for religious Zionists. He was beloved as a figure who tried to bridge the gaps between various sectors of Jewish society, especially between secular and religious. He also tried to win over the non-Zionist religious groups, and often preached that the re-establishment of the state of Israel was a necessary precursor for the coming of Mashiach. Kook remained totally apolitical, and refused to join any parties, working to unify groups instead of separating them into even smaller factions. His love for the Torah, the land of Israel, and the Jewish nation was renowned, and at his passing, over 20,000 mourners attended his funeral in Jerusalem (out of a total population of roughly 130,000!) He commanded a photographic memory and it was said there was no mystical secret he did not know. Some consider him to be the most influential religious Jewish thinker of the 20th century.

 

Words of the Week

The truly righteous do not complain about evil, but rather add justice; they do not complain about heresy, but rather add faith; they do not complain about ignorance, but rather add wisdom.
– Rav Kook