Tag Archives: Torah Sages

Jew of the Week: Rabbi Meir

The Miracle Worker

Tomb of Rabbi Meir in Tiberias, Israel

Rabbi Meir (2nd century CE) was born in what is today Turkey to a family of Roman converts to Judaism. He was descended from the Roman Emperor Nero. Rabbi Meir was one of the 24,000 students of the illustrious Rabbi Akiva. While nearly all of the students tragically perished during the Bar Kochva Revolt (132-136 CE), Rabbi Meir was one of five who survived, and the Talmud credits them with going on to revive Jewish life in the Holy Land and save Judaism from extinction. Rabbi Meir played a key role in the later production of the Mishnah, the earliest compilation of Jewish oral laws. In addition to being one of the most oft-cited voices in the Mishnah, every anonymous Mishnaic teaching is attributed to Rabbi Meir, too. During the war with the Romans, Rabbi Meir’s father-in-law, Rabbi Chananiah ben Teradion was killed, and his sister-in-law was taken captive. The Talmud relates that Rabbi Meir dressed up as a Roman officer and went past enemy lines to save her, managing to extricate her from a Roman brothel. After the war, he helped to re-establish the Sanhedrin, and was widely recognized as the greatest sage of his generation. He was also known to work miracles, and is often called Rabbi Meir Ba’al haNes, “the miracle-worker”, probably originating from the fact he was miraculously saved from numerous dangerous incidents. In fact, there is an old Jewish custom to invoke his name when in danger, saying Elokah d’Meir ‘aneni! (אֱלָקָא דְמֵאִיר עֲנֵנִי), “May the God of Meir answer me!” (Or “May God answer me like He answered Meir!”) The same phrase is recited when a person can’t find a lost object and needs help from Above. Some say “Meir” was only his nickname—because he was an “illuminator”—and his real name may have been Nehorai or Elazar. According to some sources, Rabbi Meir’s yahrzeit is today, the first of Tevet.

The New Antisemitism

Government Leaders Around the World Light Menorahs

Words of the Week

An Israeli soldier bears not only a duty to enlist in compulsory military service, but is granted the zechut, privilege, to fulfill a holy commandment, a mitzva, of guarding his fellow Jews.
– Rabbi Nathan Lopes Cardozo

Jews of the Week: Abu-Kariba & Yusuf Dhu-Nawas

How Arabia Almost Became Jewish

Arabia, one-time home of Jewish Kings

In the 400s CE, before the time of Muhammed, the Arabian Peninsula was dominated by the powerful Kingdom of Himyar, based in Yemen. Their ambitious king was a man named Abu-Kariba, who gathered a massive army to war with the Byzantines (aka. the Eastern Roman Empire). However, Abu-Kariba got only as far as the city of Yathrib, which was then the heart of Jewish Arabia (and today is the second holiest site in Islam, called Medina). While fighting a rebel army in Yathrib, Abu-Kariba fell ill. Two Jewish sages from the city went across enemy lines and healed the king. Their kindness, courage and wisdom prompted Abu-Kariba to convert to Judaism, along with his entire army. Kariba changed his plans and returned home to Yemen to spread the new faith. However, his successor Dhu-Shenstir, was a mad pagan who brutally tortured his people. Thankfully, he was killed by Yusuf Dhu-Nuwas, who became the new king and restored Judaism to the throne. “Dhu-Nuwas” is Arabic for ‘Lord Sidelocks’, because of the long sidelocks he wore, like many Jews do today. Dhu-Nuwas tried his utmost to stop Jewish persecution by Christians in the Byzantine Empire. When his calls went on deaf ears, he kidnapped a handful of Byzantine officials and executed them, sparking a war which he won. Emboldened by his success, he worked mightily to re-establish a Jewish kingdom in Israel, collaborating with the famous Torah leader of the time, Mar Zutra (the Third). Unfortunately, in 525 CE, the Byzantines allied with Ethiopia, as well as the Arab Christians, and destroyed Dhu-Nawas’ growing domain. His dream of a pan-Jewish empire came to an end. This spectacular episode is the reason many historians suggest “only a hair’s-breadth prevented all Arabia from becoming Jewish.”

 

Words of the Week

I am for peace, but when I speak, they are for war.
–King David, Psalms 120:7

Modern Arabia, where few Jews may be found…