Tag Archives: Talmud

Jew of the Week: Rav Yitzhak Kaduri

Rav Yitzchak Kaduri

Rav Yitzchak Kaduri

Yitzhak ben Zeev Diva (c. 1902-2008) was born in Baghdad to a rabbi who worked as a spice trader. Early on, he plunged into the depths of Jewish wisdom and by his teenage years was already recognized as a prodigy. In 1923, he settled in the Holy Land to bring spirituality into the secular Zionism that was flourishing in Israel. Upon arrival, he officially changed his last name to Kaduri. He continued his learning under some of the greatest rabbis of the time, particularly at Jerusalem’s famous Porat Yosef Yeshiva. Meanwhile, refusing to live on charity, he worked as a scribe and bookbinder, committing the books that he worked on to memory. It is said that he memorized the entire Talmud (over 5400 pages of dense text), together with its commentaries, along with a multitude of other works. He wrote several mystical texts of his own, which were never published, as Rav Kaduri did not want them getting into the wrong hands. He went on to become the head mekubal (“Kabbalist”) among Israel’s rabbis. His son spearheaded the opening of Rav Kaduri’s own yeshiva – Nachalat Yitzchak – located in the Bukharian Quarter of Jerusalem next to the Rav’s home. Rav Kaduri was famous for eating very little, and speaking very little. Despite his occupation with study, his doors were always open to help others (in fact, he refused to lock the doors of his home even amidst a spate of thefts). Hundreds of people sought his advice and blessings each day, and he was known as a miracle worker and healer. At his funeral, 8 years yesterday, over 300,000 people came to pay their respects.

Words of the Week

When God created the first man, He showed him all the trees of the Garden of Eden, and said to him: ‘See My works, how beautiful and praiseworthy they are. And everything that I created, I created for you. Be careful not to spoil or destroy My world—for if you do, there will be nobody after you to repair it.’
– Midrash Kohelet Rabbah 7:13

Jew of the Week: Samuel Gompers

Champion of the Working Class

Samuel Gompers on the cover of TIME Magazine

Samuel Gompers on the cover of TIME Magazine

Shmuel Gompers (1850-1924) was born in London to a Jewish family that immigrated from the Netherlands. At age 10 he was taken out of school and sent to work as a cigarmaker to help his struggling family make a living. After a long day’s work, Gompers would continue his Jewish studies, focusing on the Talmud, which he later compared to studying civil law. Still struggling, the family moved again when Samuel was 13, to Manhattan. The childhood poverty he experienced inspired him to be a champion for the little guy. At 14 he joined the local cigarmakers’ union, while starting a debate club to hone his political skills. By age 25, Gompers was elected president of the local union, and later vice-president of the international union. Under his tenure, sick benefits and death benefits were introduced, along with a shorter (8 hour) work day, fair wages and safe working conditions. Gompers co-founded and headed the American Federation of Labor until his death, by which point it had over 3 million members, making it the largest such federation in the world. During this time, the AFL supported the implementation of a holiday for workers – now celebrated as Labor Day. For the first six years, he did not receive a salary for his work! His extensive knowledge got him appointed to the Council of National Defense during World War I, and in 1919 he participated in the post-war peace process as an official adviser on labor issues. At his death in 1924, Gompers was given a state funeral with thousands coming to mourn his passing. His life-long goal was giving every worker the opportunity for “a decent home, decent food and clothing, and money enough to educate their children”. He served as the central inspiration for generations of labor leaders after him. Across the US, countless streets, parks and squares are named after him, along with a class of navy ships. At his funeral it was said: “his idealism, his unfaltering courage, and love of his fellow-men were nurtured by his Jewish past… He was the pioneer of the American Labor movement and he played a great and honorable part in liberating men from bondage.”

 

Words of the Week

The desire to be good to all with no restrictions – not in the quantity of those to whom we are good, nor in the quality of the good we perform – that is the essence of the soul of Israel.
– Rabbi Avraham Itzhak Kook

Jew of the Week: Sami Rohr

Sami Rohr, Top Philanthropist

Shmuel Rohr (1926-2012) was born to an Orthodox family in Berlin, a diligent student of Torah even during the Holocaust while fleeing to Belgium, then France, and finally to Switzerland. Fearing another war in Cold War Europe, Rohr’s father sent him to Colombia. Over the next 25 years, Rohr applied his famous intellect to business, eventually building nearly half of Colombia’s capital city, Bogota. Throughout, he maintained his devotion to Torah, especially the mitzvah of charity. He would go on to donate over $250 million to Jewish causes over his lifetime, including developing a young State of Israel, and reinvigorating Jewish life in the former Soviet Union. After an encounter with Chabad rabbis, Rohr started to donate generously to the organization, eventually bankrolling the salaries of over 500 Chabad rabbi-emissaries around the world. Rohr established a global project to preserve Yiddish literature, and his children set up the Sami Rohr Prize for Jewish Literature, one of the richest literary prizes in the world. Rohr also developed a unique system of philanthropy that is used by wealthy people worldwide. Humble and modest, Rohr often donated anonymously, and never requested his name on any of the institutions or buildings he funded, which is probably why most people have never heard of him. It is therefore said that no one really knows the true extent of his charity work. Sadly, Rohr passed away last week at age 86.

 

 

Words of the Week

The righteous promise little and do a lot; the wicked promise much and don’t do even a little.
– Talmud, Bava Metzia 87a