Tag Archives: Russian Jews

Jew of the Week: Johann Kremenezky

The Man Who Powered Europe—and Zionism

Yonah Yosipovich Leibensohn Kremenezky (1850-1934) was born in Odessa, Ukraine to a Russian-Jewish family. He studied electrical engineering and worked on designing Russia’s first railways. In 1874, Kremenezky moved to Berlin to further his studies at the city’s Technical University. He then got a job working for Siemens, and was sent across Europe to build the continent’s first street lighting systems, starting in Paris and ending up in Vienna in 1878, where he settled permanently. Two years later, Kremenezky founded his own factory that produced lamps and batteries—the first of its kind in the Austro-Hungarian Empire. By 1883, he had become very well-known as a scientist-industrialist (a European Edison), and Crown Prince Rudolf personally asked him to help “electrify” his empire. Kremenezky did just that, laying electrical cables and setting up lighting systems, as well as building the empire’s first power plant. Meanwhile, his lamp factory designed all sorts of new lights, including ornamental bulbs and what we now know as “Christmas lights”. Kremenezky lights were a huge hit, exported around the world, even to the United States. For playing a key role in rebuilding and repowering Vienna after World War I, Kremenezky was awarded with the Ehrenbürgerrecht, the city’s highest decoration for citizens (a street in Vienna was named after him, too). Meanwhile, back in 1896, Kremenezky had met Theodor Herzl and the two became best friends. Kremenezky became a passionate Zionist, gave countless funds in support of the movement, as well as essential electrical know-how to power the future State. In 1898, he set a 500-franc prize for anyone who would write a fitting hymn for the Zionist movement. This eventually led to the adoption of HaTikvah as Israel’s national anthem. Around the same time, Hermann Schapira proposed the establishment of a Jewish National Fund that would legally purchase land in Israel and help settle Jews there. Schapira didn’t live to realize his dream, but Kremenezky was convinced and established the Jewish National Fund a couple of years later, serving as its first chairman. It was he who came up with the JNF “blue box” to collect charity. The JNF went on to play a central role in the establishment of Israel, purchasing over 50% of Israel’s landmass, developing some 250,000 acres of its land, building nearly 200 dams and reservoirs, and establishing over 1000 parks. Perhaps most famously, the JNF has planted over 260 million trees in the Holy Land, partly thanks to its Tu b’Shevat tree-planting drive which still runs to this day. A true friend, Kremenezky was the only one by Herzl’s bedside when he passed away, and financially supported Herzl’s family afterwards. When Kremenezky himself passed away, he was eulogized as a “simple, modest Jew, who did a great for the Zionist movement.” He was awarded the prestigious Wilhelm Exner Medal for excellence in scientific research and innovation, and multiple institutions and streets in Israel are named after him.

Words of the Week

There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.
– Will Durant

Jew of the Week: Hannah Arendt

Greatest Political Philosopher of the 20th Century

Hannah Arendt in 1924

Johanna Cohn Arendt (1906-1975) was born in Germany to a wealthy family of secular Russian-German Jews. The family was anti-Zionist and assimilationist, desperately seeking acceptance into broader German society. Arendt was well-educated, and was already tackling heavy philosophical works as a teenager. At 15, after getting expelled from her school for organizing a boycott of an anti-Semitic teacher, she decided to go straight to the University of Berlin. Arendt then studied language, literature, and theology at the University of Marburg, where one of her teachers was the famed philosopher Heidegger (the two would go on to have a secret romantic relationship for many years). Arendt later became a towering figure in philosophy herself, writing on politics and sociology, Judaism and feminism (which she opposed, once writing, perhaps presciently: “what will we lose if we win?” Ironically, today Arendt is something of a feminist icon!) When Hitler came to power in 1933, Arendt operated an underground railroad for refugees fleeing Nazi Germany. Realizing the flaws of her old assimilationist ways, she wrote that “Jewish assimilation must declare its bankruptcy.” Arendt immersed herself in Jewish study, while also vocally denouncing the Nazis, leading to her arrest by the Gestapo. After eight days in prison, the Gestapo let her go because they could not decipher her encoded diary. Arendt fled to Geneva, where she worked for the Jewish Agency to secure visas for Jewish refugees. From there, she settled in Paris and soon became the personal assistant of Germaine de Rothschild, taking care of distributing her generous charitable funds. In 1935, Arendt joined Youth Aliyah, eventually becoming its secretary-general. In 1938, she was put in charge of rescuing Jewish children from Nazi-occupied Austria and Czechoslovakia. When the Nazis occupied France, Arendt and her family managed to escape yet again, eventually finding their way to New York. In 1944, she was hired as executive director of the Commission on European Jewish Cultural Reconstruction, cataloging and preserving Jewish assets in Europe, and reviving post-war Jewish life there. From 1951 onwards, she devoted herself to teaching and writing. Her most acclaimed books followed, including The Origins of Totalitarianism and The Human Condition. Arendt taught at a number of American universities, including Yale and Stanford, and was the first female professor at Princeton. In 1961, she spent six weeks in Jerusalem covering the Eichmann trial for the The New Yorker. (During this time, she coined the phrase “banality of evil”, and her conclusions were immensely controversial.) All in all, Arendt wrote hundreds of penetrating essays, articles, and poems, and has been described as the most influential political philosopher of the 20th century, as well as one its most enigmatic women. The Library of Congress estimates that at least 50 books have been written about her, along with over 1000 scholarly papers. There is a “Hannah Arendt Day” in Germany, as well as an international peer-reviewed journal called Arendt Studies, along with countless things named after her, including the prestigious Hannah Arendt Prize.

Words of the Week

“If one is attacked as a Jew, one must defend oneself as a Jew.”
– Hannah Arendt

Jew of the Week: Neil Diamond

“The Jewish Elvis”

Neil Leslie Diamond (b. 1941) was born in Brooklyn to a Jewish family of Russian and Polish heritage. In high school, he sang in the school choir alongside classmate Barbra Streisand. Diamond was inspired by a Pete Seeger performance at his Jewish summer camp, and as soon as he returned home got a guitar and started writing songs. Meanwhile, he was on his high school fencing team and got a fencing scholarship to attend New York University. (He won an NCAA fencing championship in 1960!) Eventually, Diamond dropped out of his pre-med program and went to work for Sunbeam Music writing songs for $50 a week. He then went off on his own and formed a singing duet with a friend. Finding no success, Diamond decided to go solo and got a recording deal with Columbia in 1962. Unfortunately, despite good reviews his first album was a commercial flop. Diamond was dropped by Columbia and lived in poverty for the next several years of his life, at one point barely surviving on just $3 a day. In 1965, Diamond started writing hit songs for The Monkees, including “I’m a Believer”. Soon, Diamond became a popular songwriter and composed for the likes of Elvis Presley and Deep Purple. He had his own first hit in 1966 with “Solitary Man”, followed by “Sweet Caroline” in 1969 (later selected for historical preservation by the Library of Congress). After that, the hits kept coming and his shows sold out night after night. During one San Francisco show in 1979, Diamond suddenly collapsed on stage and couldn’t get up. It turned out that he had a tumour in his spine, and went through a 12-hour surgery to remove it. His 1980 hit “America” became the most recognizable song in the country, and is sometimes likened to a second national anthem. All in all, Diamond had ten Number 1 singles, and 38 reached the Billboard Top 10. He has sold over 100 million records, making him one of the most successful musicians of all time. Diamond has always been open about his Jewish faith, sang “Kol Nidre” in a famous Yom Kippur scene in the film The Jazz Singer, and has been called “the Jewish Elvis”. He was inducted into the Rock and Roll Hall of Fame, won a Grammy for Lifetime Achievement, and has a star on the Hollywood Walk of Fame. In 2018, Diamond retired after being diagnosed with Parkinson’s disease, though he still spends much of his time writing songs.

Words of the Week

Noah was told, “Make a tzohar for the ark.”  [Genesis 6:16] The word “ark” in Hebrew is teivah, which also means a “word”. A tzohar, meanwhile, is something that shines. So the verse could be read to teach us: “Make each word you say shine.”
– Rabbi Israel Baal Shem Tov (1698-1760)