Tag Archives: Ottoman Empire

Jew of the Week: Sarah Aaronsohn

Israel’s Joan of Arc

Sarah Aaronsohn

Sarah Aaronsohn (1890-1917) was born in Zikhron Yaakov to a Romanian-Jewish family which had settled in the Land of Israel during the First Aliyah to co-found a moshav. The moshav was later financed and supported by Edmond James de Rothschild (who renamed it Zikhron Yaakov after his father). Aaronsohn studied languages, and could speak Hebrew, Yiddish, Turkish, French, Arabic, and English. She married a wealthy Jewish-Bulgarian businessman and lived with him briefly in Istanbul. When the marriage unraveled, Aaronsohn returned to Israel. During her journey, she personally witnessed the horrors of the Armenian Genocide, and was deeply affected by what she saw. This inspired her to work against the Ottoman Turks, both to stop what was happening to the Armenians, and to prevent the same happening to Jews, as was rumoured at the time. Aaronsohn and her siblings started the NILI spy ring to supply important information to the British. (NILI stood for the Biblical words Netzach Israel Lo Ishaker, “the God of Israel does not lie”, from I Samuel 15:29.) Their spy ring grew to include 40 operatives, making it the largest British spy network in the Middle East during World War I. The information they provided was so vital that General Allenby later admitted he would not have been able to liberate the Holy Land without it. And without Allenby’s conquest, there would probably not have been a State of Israel (at least not so soon). Aaronsohn was also in charge of taking care of the Jews expelled from Haifa and Tel-Aviv by the Ottomans. At one point she worked with Lawrence of Arabia, and many believe the “S.A” to whom he dedicated his book The Seven Pillars of Wisdom is Sarah Aaronsohn. Unfortunately, the Ottomans caught one of Aaronsohn’s carrier pigeons to the British and arrested her shortly after. She was gruesomely tortured for days, refusing to give any information and insisting that she was the sole spy, thus saving the lives of many others. While being transferred to a different torture chamber, she asked to stop at home to change her tattered and blood-soaked clothes. Aaronsohn managed to get a gun and shoot herself in the head. She survived the blast, and suffered for another four days before succumbing to her injuries. In her suicide note, she wrote that she hoped the blood of martyrs like her would one day be avenged, and that her work would speed up the establishment of a Jewish state. History has shown that it certainly did. Aaronsohn was hailed as a new “Joan of Arc”, and is one of Israel’s great heroines.

The Spiritual Purpose of Jewish Exile and Wandering

Words of the Week

Before the Endlessness of God, the highest saint and the lowliest commoner are equal.
– Rabbi Menachem Mendel of Vitebsk (c. 1730-1788)

Jews of the Week: Rav Saragossi and the Radbaz

Two Inspiring Sages

Tomb of Rabbi Yosef Saragossi in Ein Zeitim, Israel

Yosef Saragossi (1460-1507) was born to a religious Sephardic family, either in Saragossa, Spain, or in Syracuse, Sicily. He became a respected rabbi at a young age. Around the time of the Spanish Expulsion of 1492, Rav Saragossi settled in Tzfat. He discovered a tiny community of just 300 poorly-educated Jews, with not a single full-time rabbi among them. Rav Saragossi revived the three synagogues in the city and founded new schools, reinvigorating Jewish life. His yeshiva soon attracted students from far and wide. Within a century, Tzfat was a major centre of Jewish learning, and the capital of Jewish mysticism. There, Rabbi Yosef Karo would produce the Shulchan Arukh, still the central code of Jewish law, and there the Arizal (Rabbi Isaac Luria) revealed his Kabbalistic system, forever revolutionizing Judaism. Rav Saragossi was beloved not only by Tzfat’s Jews, but by its Muslim residents, too. In fact, the Muslim governor at the time paid two-thirds of Rav Yosef’s salary just to keep him from leaving. Rav Saragossi’s tomb remains an important pilgrimage site, and is known as a place of miracles. Because of one such miracle involving 500 white hens, he has been called Tzadik haLavan, “the White Saint”.

One of Rav Saragossi’s foremost students was David ben Shlomo ibn Abi Zimra (c. 1479-1589). He, too, was born in Spain, and was exiled around the time of his bar mitzvah. His family settled in Tzfat, and the young David studied in Rav Saragossi’s yeshiva. Becoming a renowned rabbi of his own (later known by his initials, Radbaz, as is common among Jewish sages), he moved to Egypt and became a member of its beit din, the Jewish court. He would soon be appointed Hakham Bashi, Egypt’s chief rabbi. Meanwhile, the Radbaz made some good investments, and became exceedingly wealthy. He built a new yeshiva in Cairo, and it was there that a young Isaac Luria, the Arizal, would get his start. After serving as Chief Rabbi for nearly forty years, writing a number of important books, and penning over 3000 responsa, the Radbaz retired at age 90. He left most of his wealth for the poor, then returned to the Holy Land. Although he wished to settle in Jerusalem, the Ottomans made it difficult for Jews to live there, so the Radbaz returned to Tzfat. He was immediately placed on the highest beit din, alongside Rav Yosef Karo. The Radbaz merited to live many more years, inspiring a new generation of rabbis, including the great Rabbi Chaim Vital. He was over 100 years old when he passed away.

Words of the Week

It is never too late to be what you might have been.
– George Eliot

Jews of the Week: Moses Levy and David Levy Yulee

The Abolition of Slavery and the First Jewish Senator

David Levy Yulee

Moshe Eliyahu Levy Yulee (1782-1854) was born in Morocco to a wealthy Sephardic Jewish family. His father was a prominent figure in the Ottoman Empire, and an adviser to the Sultan. Moshe went off on his own across the Atlantic, settling in the US Virgin Islands, and dropping the family name of “Yulee”, now going by Moses Elias Levy. He made his own fortune in the lumber and merchant trades, then moved the whole family to Florida. There, he purchased 100,000 acres of land and established it as a refuge for persecuted European Jews. He also planned for a 50,000 acre “New Jerusalem” in Florida. Levy has been described as a “proto-Zionist”, as he sought to re-establish a Jewish homeland in Israel long before the official Zionist movement began. Though he originally owned slaves, Levy soon joined the anti-slavery movement, and in 1828 published the popular treatise A Plan For the Abolition of Slavery. Levy’s work was instrumental in abolishing slavery in both the United States and across the British Empire. In 1835, Levy’s fortunes soured with the outbreak of the Second Seminole War, which devastated his land in Florida, destroyed the refuge, and strained his finances. In poor health, Levy retired to St. Augustine, Florida, where he slowly rebuilt his wealth.

His son, David Levy Yulee (1810-1886) was elected to the House of Representatives in 1841. When Florida became a state in 1845, he became the first Jew in the US Senate. The following year, he married into a prominent Kentucky family, and to do so, had to convert to Christianity. Though he only did this in name at the request of his wife, the move drove a wedge between David and his father, and the two became permanently estranged. After failing to win re-election in 1850, David turned to business, first opening a sugar plantation, and then spearheading the construction of railroads across Florida. Yulee returned to the Senate in 1855, after his father’s death. When the Civil War began, he joined the Confederates, for which he was imprisoned following the war. After being released, Yulee continued his railroad ventures, and went on to be nicknamed the “Father of Florida Railroads”. The town of Yulee and Yulee County in Florida are named after him, and he was selected as one of the “Greatest Floridians” in 2000.

Words of the Week

You are not as great as you think, and the world is not as bad as it seems.
– Rabbi Wolf of Strikov