Tag Archives: Kohen

Jew of the Week: Leonard Nimoy

The World’s Most Popular Alien

Nimoy Demonstrating the Kohanic Blessing Sign/Vulcan Salute

Nimoy Demonstrating the Kohanic Blessing Sign/Vulcan Salute

Leonard Simon Nimoy (1931-2015) was born in Boston to Orthodox Jewish-Ukrainian immigrants. He began performing in the Yiddish theatre when he was eight years old, and was encouraged to pursue a career in acting by his grandfather, against his parents’ wishes. He got his first role at 17, acting in a play about a Jewish family’s struggles during the Great Depression. Following this, he studied at Boston College, and made a living by selling vacuums, working in an ice cream shop, and at the National Yiddish Book Center. He then served for a year and a half in the US Army Reserve and earned the rank of sergeant. Nimoy continued to pursue his passion, though with very little success. He played tiny roles in over fifty movies, and had to deliver newspapers and drive a taxi at the same time just to get by. Finally, Nimoy got his big break when he was cast as Spock in Star Trek, which premiered in 1966. Spock quickly became one of “the most popular alien characters ever portrayed on television”. He played the TV role until 1969, for which he received three Emmy nominations. Nimoy improvised the famous Vulcan salute from his experiences at the synagogue as a child, where he watched the Kohanim bless the congregation. Nimoy adopted the Kohanic hand gesture, and adapted the Hebrew wording of the blessing to the Vulcan “live long and prosper”. He also invented the famous “nerve pinch” (to make a person unconscious), which has been both spoofed and adopted countless times in literature, television, and film. Nimoy played Spock again in eight Star Trek movies, including the most recent in 2013, and he directed two of them himself. Aside from this, Nimoy played in the original Mission: Impossible TV series (from which the Tom Cruise films were adapted), as well as many other movies and TV roles, together with a number of highly acclaimed stage performances (including Tevye in Fiddler on the Roof). Nimoy was also a photographer, producer, pilot, poet, writer (publishing two autobiographies), and musician, releasing five albums! All in all, Nimoy starred in 53 films, appeared in over 45 TV shows, 5 video games, and 3 music videos. Throughout his life, he was very active in the Jewish community, voicing a documentary about Hasidic Jews, leading a project to record Yiddish children’s stories, and preserving the Yiddish language, as well as dedicating much of his time to Holocaust remembrance. Nimoy passed away last week, aged 83. His former co-star George Takei said of him: “The word extraordinary is often overused, but I think it’s really appropriate for Leonard. He was an extraordinarily talented man, but he was also a very decent human being.”

Purim Begins Tonight!

Words of the Week

“Logic is the beginning of wisdom, not the end.”
“When you let me take, I’m grateful. When you let me give, I’m blessed.”
“The miracle is this: the more we share, the more we have.”
– Leonard Nimoy

Jews of the Week: The Sons of Matityahu

The Warrior-Priests of Chanukah

A 16th-Century Drawing of Yehuda Maccabee, by Rouille

A 16th-Century Drawing of Yehuda Maccabee, by Rouille

In 166 BCE, after the passing of Matityahu – the Jewish priest (kohen) who instigated the revolt against the Seleucid Greeks – his third son Yehuda (Judah) was chosen as the new leader of the resistance. By this time, Yehuda had made a name for himself as a fearless warrior and skilled military strategist. Nicknamed HaMakabi, “the hammer” (or alternatively, Makab-Yahu, “the one designated by God”), he continued to win battle after battle primarily through guerrilla tactics and surprise attacks. In 164 BCE, Yehuda recaptured Jerusalem and the Temple, re-purifying it, restoring its holy Jewish rituals, and relighting its menorah. Contrary to popular belief, the war did not end at that point. Two years later, Matityahu’s fourth son Eleazar died at the Battle of Beit Zechariah. Identifying what he thought was the war elephant carrying the Greek king, Eleazar slid under it and thrust his spear into its flesh. The dead elephant collapsed unto Eleazar, killing him as well. Perhaps the most pious of the sons, Eleazar was known to publicly read from the Torah before battle. To gain support, in 161 BCE Yehuda signed an alliance with the Roman Empire, though it helped little. A year later, Yehuda died at the Battle of Elasa. His oldest brother Yochanan (John), of whom the least is known, died shortly after in the ensuing troubles. The youngest son Yonatan (Jonathan) was elected the new leader, by now earning a reputation almost equal to that of Yehuda. He continued the victories against the Greeks, and soon after signed a peace treaty with them. The Greeks left the Holy Land, and Yonatan focused his efforts on rebuilding the state, and removing Greek influences and idolatry from the land. In 153 BCE, a civil war erupted among the Greeks, and Yonatan sided with the winning party. He was given the special Greek title of “strategos”, and appointed as the High Priest (kohen gadol). Yonatan was able to further expand the territories of the semi-autonomous Jewish state. Years later, a different Greek king rose to power, and tricked Yonatan into a fatal trap, imprisoning, and then killing him. The last remaining son of Matityahu was Shimon (Simon), who gathered his forces in response to Yonatan’s death, and helped another Greek king come to power. This king then granted Judea its independence, and Shimon established the Hashmonean dynasty which would rule the Holy Land for the next century. Shimon was its first king and High Priest, reigning for five years of peace and prosperity. Tragically, he was assassinated in 135 BCE. His third son John Hyrcanus took power, continuing the Hashmonean dynasty until its ultimate end at the hands of the Romans.

Words of the Week

A person should always be pliant as a reed, and let him never be unyielding as the cedar.
– Talmud, Taanit 20b

Happy Chanukah! 

Jews of the Week: Miriam and Aaron

Holy Siblings

The Exodus

When it comes to Passover, most of the attention is placed on Moses (realizing this, the Jewish Sages who composed the Passover Haggada omitted any mention of Moshe!) Few give credit to Moses’ elder siblings (and prophets) Aaron and Miriam. It was the prophecy of the eldest Miriam that inspired the Israelites in Egypt to start procreating again, after they had previously decided not to bring any more children into such a cruel existence. That stimulus gave birth to Moses. It was Miriam who ensured the basket stayed afloat in the Nile, and who made sure Moses received a Jewish wet nurse (his mother!) even though he grew up in Pharaoh’s palace. Later, we are told that Miriam had a mystical well that supplied the Israelites with all their water needs during their travels through the wilderness. The Talmud explains Miriam was nicknamed Azuva (“left behind”) since she was physically unappealing and had a hard time finding a husband. However, a great man named Caleb married her for her spiritual holiness. Miraculously, she transformed into a very beautiful woman, and was thus renamed Efrat (which means “beauty”). This marriage gave birth to the ancestor of King David (and therefore Mashiach)!

Meanwhile, Aaron was the leader of the Jews in Egypt. Because Moses had a speech impediment, Aaron was the official mouthpiece and spokesperson of God. He also carried out the first three of the 10 plagues that struck the Egyptians. For his peace-loving and self-sacrificing ways, Aaron was later granted the high priesthood, and all his descendants became Cohanim. Amazingly, scientists have discovered a gene on the Y-chromosome that is shared by cohanim around the world, whether Ashkenazi, Sephardic or other. The gene traces back 3300 years, which is precisely the time of the Exodus!

 

Words of the Week

There are none so hopelessly enslaved as those who believe they are free.
– Von Goethe