The Arizal’s Grave in Tzfat
Itzchak ben Shlomo Luria (1534-1572) was born in Jerusalem to an Ashkenazi father and a Sephardi mother. His father passed away when he was still a child, forcing his mother to move back to Egypt. There, he was raised by his wealthy uncle and placed under the tutelage of Cairo’s greatest rabbis. He married at the age of 15, and continued his religious studies while also entering the business world. (Several business documents signed by his hand have been found in the famous Cairo Genizah, along with a few letters.) At 22, he was introduced to the study of Jewish mysticism and began learning the Zohar, the central text of Kabbalah. Some time later, he left his home and spent seven years meditating in a small cottage along the Nile River. Rabbi Luria would return home only on Shabbat, and spoke only in Hebrew, the holy tongue. During this time, he conceived of an entirely new system and interpretation of Kabbalah. Around 1569, he left Egypt for Tzfat, then the capital of Jewish mysticism, and home of the greatest Kabbalists of the time. Shortly after his arrival, the leader of the Tzfat Kabbalists, Rabbi Moshe Cordovero, passed away, and Rabbi Luria quickly filled the void. He was soon known as HaAri HaKodesh, “the Holy Lion”. Although he did not gain a very large following (focusing on a small group of astute disciples) and although he wrote very little himself, Rabbi Luria’s teachings would revolutionize Judaism. His students diligently recorded his teachings. His primary disciple, Rabbi Chaim Vital, together with his son Shmuel Vital, laid out the entire Lurianic system in a series of texts called the “Eight Gates”. These works describe the origins and anatomy of the cosmos as well as the dynamics of souls and spiritual forces. They provide deeper explanations for the narratives of the Torah and for the Jewish holidays, and are filled with gematria (Jewish numerology), kavvanot (meditations), and tikkunim(spiritual rectifications). Among the most famous of the treatises is Sha’ar HaGilgulim, “Gate of Reincarnations”, the standard Jewish textbook on transmigration of souls. Rabbi Luria’s teachings spread rapidly all over the world, and went on to completely transform Judaism. They would give rise to the Hasidic movement, while at the same time providing the fuel for the first sparks of Zionism. Rabbi Luria’s teachings were even translated into Latin and impacted Christian mysticism and the European Renaissance. His prayer style (Nusach haAri) became the standard for all Sephardic, Mizrachi, and Hasidic communities. His own life was mysteriously cut short at age 38, just two years after arriving in Tzfat. He has since become more commonly known as the Arizal, “the Lion of Blessed Memory”. He was scrupulously observant, avoiding consuming meat and dairy on the same day, and immersing in a mikveh regularly, even in the cold of winter. He studied and meditated to the point of sweating, well past midnight, and was up again before sunrise. He avoided harming anything, even the tiniest of flies. The Arizal was famous for being able to peer into people’s souls. It is said he could speak to angels, and understood the speech of animals and trees. His impact on Judaism, and the world at large, is immeasurable. The Arizal’s hillula (or yahrzeit) is on Tuesday.
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It is incumbent for a person to take upon themselves each day the mitzvah of “love your fellow as yourself”.
– Rabbi Isaac Luria, the Arizal
The classic Kabbalistic “Tree of Life” (left) is often associated with the Arizal. Though he did not originate the diagram, his teachings explained it in an entirely new and profound way. The diagram at right was produced by Christian Knorr von Rosenroth, who translated some of the Arizal’s teachings together with passages from the Zohar into the Latin ‘Kabbalah Denudata’, once very popular in Christian Europe.
Shlomo ben Yakov Moussaieff (1852-1922) was born in the emirate of Bukhara (present-day Uzbekistan). Both a renowned rabbi and a wealthy businessman, he made aliyah to the Holy Land in 1888 – bringing with him forty cases of gold – and was one of the founders of Jerusalem’s famous Bukharian Quarter. Moussaieff built four synagogues, and homes for 25 poor families. Meanwhile, he published a prayer book and disseminated it widely, making it his mission to inspire more Jews to pray regularly. He also continued his business ventures, particularly in real estate, tea, silk, and gemstones. Moussaieff was an avid collector of rare manuscripts, and amassed an impressive library with 225 ancient texts, including prized manuscripts of Maimonides and the mystical teachings of the Arizal. Until his last days, Moussaieff was committed to the development of Israel, and stated in his will that only those of his seven children that remain in Israel would receive any inheritance.
His grandson, also Shlomo Moussaieff (1923-2015), though better known as Sam, would become even more famous. One of twelve children raised in Jerusalem, Sam Moussaieff ran away from home as a teen to avoid his strict father. Living in a synagogue, he worked for a carpenter and sold ancient coins he would find in Jerusalem’s caves and tombs. Once arrested by Arab policemen, he ended up in a Muslim school for nearly a year, becoming proficient in Arabic and the Koran. At 17, Moussaieff enlisted in the British Army to fight the Nazis. After World War II, he fought for Israel’s independence and was captured by the Jordanians, who imprisoned him for a year. Moussaieff returned to Jerusalem and joined the family jewellery business. He soon opened his own antiquities shop in Jaffa, at times getting in trouble for smuggling goods. In 1963, Moussaieff was offered to have his record cleared of legal issues, as well as the rights to an exclusive shop in London’s Hilton Hotel, in exchange for handwritten letters from Maimonides which he owned. Moussaieff accepted and moved to London. His shop soon specialized in jewellery, and he became the dealer of choice for wealthy barons from Arab oil states thanks to his pristine Arabic. Moussaieff became world-renowned for his extremely rare and special gems. He owned the most precious stone in the world: a red diamond valued at $20 million. In 2011, he was ranked among the richest Londoners, with an estimated worth of some $350 million. Moussaieff amassed a personal collection of over 60,000 ancient artifacts, including millennia-old seals from Jerusalem’s First Temple, and reportedly even items associated with the forefather Abraham! His stated goal was to collect indisputable evidence proving the accuracy of the Torah. Moussaieff was given an honourary degree by Bar Ilan University (to whom he donated many artifacts, including his grandfather’s ancient manuscripts) which established the Dr. Shlomo Moussaieff Center for Kabbala Research. Interestingly, Moussaieff once purchased an ancient Torah scroll for $1 million from the Allenby family – who had the Torah because the elder Shlomo Moussaieff gave it as a gift to General Allenby during World War I!