Tag Archives: German Jews

Jew of the Week: Baron Maurice de Hirsch

Moses of the 19th Century

Moritz Tzvi von Hirsch auf Gereuth (1831-1896) was born in Munich to a wealthy German-Jewish family. His grandfather was a banker for the Bavarian king, and became the first Jew to be permitted to own land in Bavaria. His father also served as the court banker, and became a German baron. Hirsch studied in Brussels, then took a banking job himself at age 17. Years later, he branched off on his own, eventually making his fortune from sugar, copper, and railroads. One of his boldest projects was building a Vienna-to-Istanbul rail line. Hirsch settled in Paris where he lived for the remainder of his life, going by the French version of his name, Maurice de Hirsch. In 1860, the Alliance Israélite Universelle (Kol Israel Haverim) organization was founded in Paris to secure human rights and education for Jews around the world. Hirsch became their biggest supporter, essentially bankrolling their operation to the tune of several hundred thousand pounds a year. The organization was most famous for building Jewish schools, including the first schools in pre-State Israel. The Alliance schools were also the first to teach a Hebrew curriculum, playing a key role in the language’s revival. Hirsch also donated countless sums to schools and hospitals across Germany, France, and England. He paid for the renowned Pasteur Institute’s entire biochemistry building. In the last two decades of his life, Hirsch was devoted to easing the plight of Russian Jews. He founded the Jewish Colonization Association in 1891 with a starting budget of £2 million pounds. The money was used to resettle Eastern European Jews in the Americas (particularly in Canada and Argentina), as well as in Ottoman Palestine. Altogether, Hirsch donated £18 million to the organization, the equivalent of about $4 billion today! Needless to say, it played a massive role in getting the Zionist movement off the ground and re-establishing a Jewish state in Israel (though de Hirsch himself didn’t believe it would ever actually happen!) as well as saving countless lives from pogroms and oppression. Maurice de Hirsch is ranked among the most generous philanthropists of all time. His wife, Clara de Hirsch, is also on this list, in her own right. She came from a wealthy banking family, too, and donated another 200 million francs of her own funds. When the couple tragically lost their only son in 1887, Maurice de Hirsch declared: “My son I have lost, but not my heir; humanity is my heir.” For his efforts to launch a mass-exodus and liberation of Jews, he has been called the “Moses of the 19th Century”.

Words of the Week

I suppose I shall spend all my money in this movement. But, after all, what is the use of money unless you do some good with it?
– Baron Maurice de Hirsch

Jew of the Week: Hannah Arendt

Greatest Political Philosopher of the 20th Century

Hannah Arendt in 1924

Johanna Cohn Arendt (1906-1975) was born in Germany to a wealthy family of secular Russian-German Jews. The family was anti-Zionist and assimilationist, desperately seeking acceptance into broader German society. Arendt was well-educated, and was already tackling heavy philosophical works as a teenager. At 15, after getting expelled from her school for organizing a boycott of an anti-Semitic teacher, she decided to go straight to the University of Berlin. Arendt then studied language, literature, and theology at the University of Marburg, where one of her teachers was the famed philosopher Heidegger (the two would go on to have a secret romantic relationship for many years). Arendt later became a towering figure in philosophy herself, writing on politics and sociology, Judaism and feminism (which she opposed, once writing, perhaps presciently: “what will we lose if we win?” Ironically, today Arendt is something of a feminist icon!) When Hitler came to power in 1933, Arendt operated an underground railroad for refugees fleeing Nazi Germany. Realizing the flaws of her old assimilationist ways, she wrote that “Jewish assimilation must declare its bankruptcy.” Arendt immersed herself in Jewish study, while also vocally denouncing the Nazis, leading to her arrest by the Gestapo. After eight days in prison, the Gestapo let her go because they could not decipher her encoded diary. Arendt fled to Geneva, where she worked for the Jewish Agency to secure visas for Jewish refugees. From there, she settled in Paris and soon became the personal assistant of Germaine de Rothschild, taking care of distributing her generous charitable funds. In 1935, Arendt joined Youth Aliyah, eventually becoming its secretary-general. In 1938, she was put in charge of rescuing Jewish children from Nazi-occupied Austria and Czechoslovakia. When the Nazis occupied France, Arendt and her family managed to escape yet again, eventually finding their way to New York. In 1944, she was hired as executive director of the Commission on European Jewish Cultural Reconstruction, cataloging and preserving Jewish assets in Europe, and reviving post-war Jewish life there. From 1951 onwards, she devoted herself to teaching and writing. Her most acclaimed books followed, including The Origins of Totalitarianism and The Human Condition. Arendt taught at a number of American universities, including Yale and Stanford, and was the first female professor at Princeton. In 1961, she spent six weeks in Jerusalem covering the Eichmann trial for the The New Yorker. (During this time, she coined the phrase “banality of evil”, and her conclusions were immensely controversial.) All in all, Arendt wrote hundreds of penetrating essays, articles, and poems, and has been described as the most influential political philosopher of the 20th century, as well as one its most enigmatic women. The Library of Congress estimates that at least 50 books have been written about her, along with over 1000 scholarly papers. There is a “Hannah Arendt Day” in Germany, as well as an international peer-reviewed journal called Arendt Studies, along with countless things named after her, including the prestigious Hannah Arendt Prize.

Words of the Week

“If one is attacked as a Jew, one must defend oneself as a Jew.”
– Hannah Arendt

Jew of the Week: Chaim Arlozorov

The Jew Who Negotiated with the Nazis—and Saved Thousands

Chaim Vitaly Arlozorov (1899-1933) was born in what is today Ukraine to a traditional Russian-Jewish family. His grandfather was a renowned rabbi and Talmud commentator. When Arlozorov was six years old, his town of Romny experienced a terrible pogrom, causing his family to flee to Germany. He went on to study economics at the University of Berlin and became a socialist, though he rejected and opposed both Marxism and Communism. During that time Arlozorov become involved with HaPoel HaTzair, the Zionist-socialist youth organization. He worked tirelessly on behalf of the Zionist movement to re-establish an independent state for the Jewish people. Arlozorov argued such a state should be based on socialism so that all Jews could equally own a piece of the Holy Land, thereby also allowing a return to fulfilling the Sabbatical (shemittah) and Jubilee (yovel) years as mandated by the Torah. While many Ashkenazi Zionists wanted Yiddish to become the official language of the future state, Arlozorov played a key role in ensuring it would be Hebrew. In 1921, he participated in the defence of the Jewish town of Neve Shalom when it was attacked by Arab mobs. This inspired him to work towards establishing a peaceful relationship between Jews and Arabs. In 1933, he organized a conference at the King David Hotel in Jerusalem between Zionist and Arab leaders—possibly the first of what would be many future “peace talks” throughout the Arab-Israeli conflict. Back in 1930, it was Arlozorov who initiated the merger between the two big Zionist-socialist parties, forming Mapai (which later became Israel’s Labour Party). In 1931, he was appointed political director of the Jewish Agency and oversaw Jewish immigration to the Holy Land. When the Nazis came to power and began instituting their anti-Jewish policies, Arlozorov sought to save Germany’s Jews by bringing them Israel. In a deeply controversial move, he started negotiations with the Nazis and eventually prevailed with the Ha’avara Agreement where German Jews could make aliyah provided that they use all of their money to buy only German goods that would be exported to Israel. Over the next several years, the agreement brought 60,000 German Jews to Israel—saving their lives—as well as some $100 million in resources and goods. These resources allowed for countless other Jews to make aliyah as well, and to develop the infrastructure of the future state. Unfortunately, not everyone was thrilled with the Ha’avara Agreement—both in the Jewish world and within the Nazi party. Two days after returning from the negotiations, Arlozorov was assassinated while taking a Shabbat-evening walk on a Tel-Aviv beach with his wife. To this day, it is a mystery who was behind the assassination, some blaming right-wing Zionists, others finding connections to Nazi agents, or to Arab thugs, or even to the Soviets. His funeral was presided by as many as 100,000 people. It is widely agreed that had he been alive, Arlozorov would have become Israel’s first prime minister. Among other honours, nearly every major town in Israel today has an “Arlozorov Street” or neighbourhood named after him.

Words of the Week

A return to Jewishness is an absolute condition for a return to the Land of Israel.
Theodor Herzl

Arlozorov (centre, seated) with Weizmann on his right and other political leaders at the 1933 King David Hotel Conference