Tag Archives: Crusades

Jew of the Week: Ramban

Mystic, Physician, Defender of Judaism

Painting of the Ramban from the walls of the Akko Auditorium

Moshe “Bonastruc” ben Nachman (1194-1270) was born in Gerona (present-day Spain) to a deeply religious Sephardic Jewish family. From a young age he studied with some of the great Sephardic sages of the day, and by the time he was 16 was already recognized as a wise scholar in his own right. He also studied medicine and became a sought-after physician. He was soon the chief rabbi of Catalonia and published several highly-acclaimed works, including glosses on the Talmud and several legal texts. Rabbi Moshe would become known as the Ramban, based on the initials of his name, and also as Nahmanides to the wider world. (The Ramban should not be confused with the Rambam. In fact, the Ramban helped to settle a philosophical dispute that first began with the Rambam in the previous century.) In 1263, Ramban was summoned to publicly debate a group of Dominican friars, before King James I, to settle whether Christianity or Judaism was the true faith. Rabbi Moshe tried his best to avoid the debate, which he knew would be a setup where Judaism could never be shown to win. The king conferred royal protection to him, promising no retribution of any kind. The Ramban gently tore down all the arguments of the Christians, and expertly defended Judaism, later publishing a written account of this famous “Disputation of Barcelona”. As he predicted, the failed friars sought to have him executed for “blasphemy”. The king, however, proved wise and fair, decreeing only a two-year’s exile, and gave the Ramban a gift of 300 gold solidi. (The friars then took their cause to the pope, unsuccessfully.) The Ramban journeyed to the Holy Land and settled in Jerusalem. When he arrived, he found just two Jews left there, following the ravages of the Crusades. He resolved to reinvigorate Jewish life in the Eternal City, building a small synagogue (which still stands today) and re-establishing a vibrant Jewish presence. Henceforth, a Jewish community has never ceased from Jerusalem. The Ramban spent his last days in Acre, where he similarly rebuilt the Jewish community. While there, he wrote his most famous work, the Commentary on the Torah. The commentary is among the first to feature mystical interpretations, since the Ramban was also a renowned Kabbalist. He is considered among the greatest rabbis of all time. Tomorrow, the 11th of Nissan, is his yahrzeit.

Words of the Week

We must believe in freedom of will, we have no choice.
– Isaac Bashevis Singer

Interior of the Ramban Synagogue in Jerusalem’s Old City

Jew of the Week: Benjamin of Tudela

The Jew Who Inspired Marco Polo

A 19th century engraving of ‘Benjamin of Tudela in the Sahara’

Binyamin MiTudela (1130-1173) was born to a religious Sephardic family in the town of Tudela, now in Spain. In 1165, he set out for what is believed to be a pilgrimage to Jerusalem. He had a larger objective in mind as well, since this was at the height of the Crusades and a perilous time for anyone to make a pilgrimage, especially Jews. Binyamin wanted to explore all the Jewish communities along the way and to create a detailed map showing the route one should take and where a Jew can find safe refuge on his journey. This would open the door for more Jews to take a trip to their beloved Holy Land. A lover of history and geography, he also wished to leave a record of what the Jewish (and non-Jewish) world looked like in the 12th century. Binyamin recorded all that he saw in his Sefer haMasa’at, “Book of Travels”, also known as Masa’aot Binyamin. His adventures were so popular they were soon translated into just about every European language. Today, the book is among the most important historical documents for scholars of the Middle Ages and the Renaissance, as well as of Jewish and Muslim history. A great deal of what we know about that era, including the daily lives of simple people, comes from his book. Some believe that it was this book that may have inspired another, more famous, adventurer about a century later: Marco Polo. Binyamin’s travels took him to France and the Italian Peninsula, then to Greece and across what is today Turkey to the Near East, then to Persia, back around the Arabian Peninsula, to Egypt, and returning to Iberia by way of North Africa. While in Ethiopia, he describes a large Jewish community, which was a key source of information allowing modern-day Ethiopian Jews to be accepted by the State of Israel and the rabbinate. He is possibly the first writer to detail the community of Al-Hashishin, better known as “Assassins”, as well as among the first to describe the Druze. In Posquières, he meets and describes the great Raavad. In Rome, he sees a Rabbi Yechiel, who is an advisor to the Pope, and has “free access to the Pope’s palace”! While in Baghdad, he writes of the Caliph, who is “like a Pope” for Muslims, and that the Caliph is fluent in Hebrew and knows Torah law extensively, though he rules with an iron fist. All in all, Benjamin of Tudela visited and wrote about some 300 cities. Today, there are streets named after him in Jerusalem and in Tudela, Spain, where there is also a high school bearing his name.

Words of the Week

One day I learned that dreams exist to come true, and since that day I do not sleep for rest. I sleep just to dream.
– Walt Disney

Jew of the Week: Moses Maimonides

Maimonides

Moshe ben Maimon (1138-1204), known in the Jewish world as the Rambam (his initials) and to the rest of the world as Moses Maimonides, was born in Cordoba, Spain, the son of a famed rabbi. In 1148, the Almohads conquered Cordoba and began persecuting the Jews. Maimonides’ family fled and remained on the move across Spain for 10 years before settling in Morocco. There, Maimonides studied at the University of al-Karaouine, focusing on the field of medicine. At the same time, he composed his famous commentary on the Mishnah – the central text of Jewish oral laws. Along with his two sons, he then traveled to the Holy Land, despite the danger of the ongoing Crusades. After visiting the holy sites and praying at the Temple Mount, he journeyed to Egypt and settled there, continuing his work and studies at the local yeshiva. During this time, he played a central role in saving a community of Jews taken captive by King Amalric I. In 1171, Maimonides was appointed president of the Egyptian Jewish community. When his brother’s merchant ship sank in the Indian Ocean, Maimonides lost all of his wealth and started working as a physician. Having studied both Greek and Arabic medicine, and being well-versed in folk healing and mysticism, Maimonides quickly became the top doctor in the world and was soon hired by the legendary Sultan Saladin. Even after Saladin’s death, Maimonides remained the royal family’s physician, and rejected offers by a handful of European kings. He wrote a number of healing manuals that were influential for many future generations (and still studied today). He also composed several religious and philosophical works, including the famous Guide for the Perplexed and Treatise on Logic. His Mishneh Torah remains one of the central compilations of Jewish law to this day. He also set forth Judaism’s 13 Principles of Faith. Scholars are puzzled at how he was able to accomplish so much: his typical day included a visit to the Sultan’s Palace before returning home to a long line of patients that lasted into the night. He would rarely take any breaks, and ended his day hungry and spent. Even on Shabbat he had little rest, dealing with life-or-death situations that trumped the sanctity of observing the Sabbath. Many believe that he passed away because of this difficult lifestyle. Maimonides writes that he wished he had more time to pray, study, and grow closer to God, but his obligation to care for the masses superseded all these. He passed away on December 12th (809 years tomorrow) to great sorrow, and true to his nature, had demanded the humblest of funerals. He remains highly respected in Spain and across the Middle East, the Arab world (as Abu Musa bin Maymun) and the medical community. Countless institutions continue to bear his name, and he is a central hero for modern Jews as a man who was both pious and worldly, bridging the gaps between Torah and science, Jewish wisdom and secular philosophy.

 

Words of the Week

Gems from Moses Maimonides:

“Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.”

“Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

“No disease that can be treated by diet should be treated with any other means.”

“One who wishes to attain human perfection must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.”

“One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good – he and the world is saved. When he does one evil deed the scale is tipped to the bad – he and the world is destroyed.”