Tag Archives: Commentary

Jew of the Week: Philo of Alexandria

The First Jewish Philosopher and Torah Commentator

A 16th-century illustration of Philo Judaeus

Yedidya “Philo Judaeus” HaKohen (c. 20 BCE – 50 CE) was born to a wealthy Jewish family of kohanim in Alexandria, Egypt, which was then part of the Roman Empire and had one of the largest Jewish communities in the world. His father had earned Roman citizenship from Julius Caesar, and his nephew was a Roman prefect and military commander. Philo received an extensive education in Judaism, as well as the wisdom of Rome, Greece, and Egypt. He became a well-known philosopher and scholar, and a leader of Alexandria’s Jewish community. Around 37 CE, he led a diplomatic mission to the emperor Caligula to seek the end of the oppression of Jews in Alexandria and to reaffirm Jewish civil rights. He also convinced Caligula not to put a statue of himself in Jerusalem’s Holy Temple, for that would surely instigate a war, and explained why the Jews could not accept him as a deity or worship him in any way. Philo is most famous for his written works, producing what may very well be the first commentary on the Torah. He also wrote several texts to explain Judaism to the non-Jewish world, and a number of detailed works about the Roman Empire—now a gold mine for historians. He was also the first to synthesize Greek wisdom with Jewish wisdom (and in this regard, predated the great Maimonides by more than a millennium), and demonstrated how many fundamentals of Greek philosophy had already been laid out in the Torah long before. Philo advocated for a democratic government with the Torah serving as the constitution. Because of his numerous easy-to-understand Greek explanations for the Torah, Philo’s works ironically became more popular among Christians, and mostly forgotten in Jewish tradition. Nonetheless, he was a noted defender of Judaism at a difficult time of persecution, an important scholar and advocate on behalf of the Jewish people, and an inspiring philosopher and political figure. Interestingly, he is the first to mention the custom of staying up all night on Shavuot to learn Torah and recite holy hymns, in his description of a group of Jews associated with the Essenes and the Dead Sea Scrolls.

Shavuot Begins Saturday Night! Chag Sameach!

Video: Six Days of Miracles

The Mystery and Mysticism of the Essenes

Video: Why NBA Legend Amar’e Stoudemire Learns Torah

Words of the Week

The best data we have are exactly what I would have predicted, had I nothing to go on but the Five Books of Moses and the Bible as a whole.
– Arno Penzias, Nobel Prize-winning discoverer of the Big Bang

Jew of the Week: Abenezra

Abenezra’s Commentaries

Avraham ben Meir ibn Ezra (1089 – c. 1167 CE) was a world-renowned scholar born in Tudela, Spain. He became famous at an early age for both his beautiful poetry and philosophical genius. In 1140, ibn Ezra (also known as Abenezra) left Spain and began a fascinating journey that took him across North Africa, to the Holy Land, back through Europe, Italy, France and England. It was during this time that he wrote most of his famous works, including some of the first Hebrew grammar books, and a commentary on the entire Torah and Tanakh. His commentary contained such depth that subsequently many commentaries were written on ibn Ezra’s commentaries! He is famous for his rationalism and logic; in religious matters, too, sometimes even criticizing sacred texts. Not surprisingly, he was also a scholar of mathematics and science, writing several treatises on astronomy, arithmetic and even a manual for using an astrolabe. He is credited with being among the key figures who introduced Europe to the Indian system of mathematical symbols and decimal fractions (still used to this day). Ibn Ezra’s poetry continues to be recited around the world, in both translations and the original Hebrew and Arabic. Among other titles, he has been called “ibn Ezra the Great” and the “Admirable Doctor”. The lunar crater Abenezra is named after him.

 

Words of the Week

Words are the pen of the heart; song is the pen of the soul.
– Rabbi Schneur Zalman of Liadi