Tag Archives: Anti-Semitism

Jew of the Week: Émile Durkheim

The Father of Sociology

Émile Durkheim

David Émile Durkheim (1858-1917) was born in the French region of Lorraine to Orthodox Jewish parents. His father and grandfather were both rabbis, and Durkheim spent his early years in yeshiva intent on becoming a rabbi as well. Eventually, he decided to switch his career path and break out on his own. He went off to study psychology and philosophy. At 21, on his third application attempt, he was accepted to ENS, the most prestigious graduate school in Paris. Durkheim wanted to apply what he learned to explain society and social behaviour. At the time, however, there were no sociology studies anywhere in France. In 1885 he moved to Germany to work alongside some of the first sociologists. Two years later, Durkheim’s papers had become famous across Europe, and he was invited back to France to teach sociology at the University of Bourdeaux. Durkheim taught the first social science course in French history, and was also asked to reform France’s school curriculum. Over the next few years, Durkheim published a series of manifestos outlining exactly what social science is, and why it is important. He showed how the scientific method could be rigorously applied to this new field, and how it was distinct from related subjects. In 1895, he established the first university social science department, and in 1898 founded the first sociology academic journal. For these reasons, Durkheim is often called the “father of sociology”. His work is also credited with pioneering the field of criminology, and influencing psychology and philosophy as well. In 1902, Durkheim was appointed Chair of Education at the world-famous Sorbonne, and later became the only professor whose courses were mandatory for all students. Meanwhile, he served as advisor to France’s Minister of Education. Unfortunately, World War I had a devastating effect on Durkheim. Right-wing nationalists attacked him for not being “patriotic” enough, for being too liberal, and for being Jewish. Worse, many of his students were conscripted and died in the trenches. The final tragedy was the death of his own son. Durkheim fell terribly ill, and ultimately died from a stroke. Despite abandoning formal religion in his youth, he argued that religion is the most important social institution, and the key to a well-functioning “organic” society. He worried greatly about the rising trend of science and the “cult of the individual” taking the place of religion. Durkheim coined the popular term “collective consciousness” (among many others), and was the founder of the school of structural functionalism. Durkheim’s work has influenced countless thinkers, and still serves as the foundation of sociology today.

Words of the Week

Religion gave birth to all that is essential in the society.
– Émile Durkheim

Jew of the Week: Helen Suzman

The Woman That Ended Apartheid

Helen Suzman

Helen Gavronsky (1917-2009) was born near Johannesburg, South Africa to Jewish immigrants from Lithuania. She studied at Witwatersrand University, first commerce and then economics and economic history after marring Dr. Moses Suzman. During World War II, she worked as a statistician for the War Supply board, and assisted the Governor General’s War Fund. When the war ended she returned to university as a lecturer. She soon joined the South African Institute of Race Relations, and went on to study the conditions of black communities. It was then that she realized how much they suffered, and became an anti-apartheid activist. In 1953, Suzman was elected to the South African Parliament. Unhappy with how little her own party was doing for the cause, she co-founded the Progressive Party in 1959 with a platform to end segregation, and bring equal rights for all. By 1961, all other members of her party lost their seats, leaving Suzman as the only anti-apartheid MP for the next thirteen years. Throughout this time, she ate alone in the parliamentary lunchroom. Nelson Mandela would later say that she was “undoubtedly the only real anti-apartheid voice in parliament.” Suzman experienced tremendous anti-Semitism from her colleagues, as well as harassment from police, and threats on her life. She remained unyielding. In 1974, she finally got some support as six other anti-apartheid MPs joined the government. A year later, her party merged with the Reform Party, run by another Jewish anti-apartheid activist, Harry Schwarz. Together, the Progressive Reform Party became the official opposition by 1977. Suzman worked tirelessly to bring equal rights for all, including women and minorities. She regularly visited Nelson Mandela and other prisoners, and worked hard to improve their conditions. All in all, she served as an MP for 36 years, and continued to work in Mandela’s government afterwards. She served on the Human Rights Commission, and was twice nominated for a Nobel Peace Prize. She was awarded 27 honourary degrees, was knighted by the Queen in 1989, and given the golden Order of Merit by Mandela in 1997. Suzman was voted among the greatest South Africans in history. Later in life, she did admit that South Africa did not go in the direction she thought it would, and strongly criticized the African National Congress, who did little to improve the country. The party that Suzman founded, now known as the Democratic Party, is currently the official opposition in South Africa.

What Separates Judaism from Other Religions?

Words of the Week

He who restrains his anger will not see his enemies rule over him.
– Rebbe Nachman of Breslov

Jew of the Week: Theodor Herzl

Israel’s “Spiritual” Founding Father

Theodor Herzl

Theodor Binyamin Ze’ev Herzl (1860-1904) was born in what is now Budapest, Hungary to Ashkenazi Jewish parents with mixed Sephardic heritage. He was a descendant of the great Spanish rabbi and kabbalist Yosef Taitazak. Herzl first wished to be a scientist and engineer, then switched to law and journalism. In his youth, he was ashamed of the many impoverished and uneducated Jews in Hungary, and was inspired by the Germans whom he felt were the most civilized and cultured of peoples. During his time at the University of Vienna, he was a member of a German nationalist club, but left because of their rampant anti-Semitism. After a brief law career, Herzl became a journalist for a Viennese paper. In 1894, he was sent to cover the Dreyfus Affair where a French-Jewish military officer was falsely accused of treason by anti-Semites, and heard the masses chant “Death to the Jews”. While this is often cited as the moment that awoke him to the plight of the Jews, a more likely factor was what happened at the same time back home in Vienna. The virulently anti-Semitic Kart Lueger was elected mayor – this was the man whom Hitler would later credit as being his major inspiration. Although Herzl once believed that Jews should assimilate and become Germans, he soon realized that the Germans were not as civilized as he thought, and that the Jew would never be accepted in European society. Immersing himself in Jewish and early Zionist literature (especially the work of the great Sephardic rabbi and mystic Yehuda Alkali), he came to understand that the only solution for the Jews was not to abandon their heritage, but to embrace it forcefully and return to their Promised Land (or some other land if that didn’t work). He wrote: “Zionism is first and foremost a return to Judaism.”

Herzl got to work and drafted Der Judenstaat, his manual for “The Jewish State”. It was published in early 1896 and quickly became a bestseller. Meanwhile, Herzl succeeded in arranging a meeting with the German emperor, injecting a huge boost of credibility to his campaign. The following month, Der Judenstaat was published in English, and a month after that Herzl met with the Grand Vizier of the Ottoman Empire, who awarded him a medal. Herzl continued traveling, speaking, and meeting with dignitaries and Jewish communities. In 1897 he spent much of his own savings to found a Zionist newspaper and to organize the First Zionist Congress, where he was elected its president. It should be noted that Herzl had many opponents, including assimilated Western European Jews, those that had entered the European nobility, most of the wealthy Jews and bankers who lived in Europe comfortably, as well as the Ultra-Orthodox Jews who distrusted his secular leadership. Nonetheless, he charged onwards, believing that “The Jews who wish for a State will have it.” Herzl continued negotiating with the British, the Turks, and the Russians. He traveled to Israel for the first time in 1898, and once more met the German emperor there for discussions. He also traveled to Russia to try to ease the plight of the Jews and end the pogroms. Meanwhile, he worked on a novel to describe his vision more romantically, and published Altneuland in 1902, which also became a bestseller. When translated into Hebrew by Nahum Sokolow, he chose to title the book Tel Aviv, based on a verse from the Tanakh (Ezekiel 3:15). The name would, of course, later be adopted for Israel’s largest city. Herzl met with the Pope in early 1904, famously refusing to kneel before him or kiss his hand as was required. The Pope refused to help the Jews unless they all converted to Christianity, which Herzl quickly rejected. The meeting lasted less than a half hour. (The next Pope would reverse the Church’s position in 1917 and support the Zionist cause.) Herzl had been battling a heart condition for quite a while, and unfortunately succumbed to it in the summer of 1904. He didn’t live to see his dream fulfilled, but on the 5th of Iyar in 1948, the State of Israel became a reality, with David Ben-Gurion proclaiming the rebirth of an independent Jewish state in the Holy Land, with a portrait of Herzl behind him. The city of Herzliya in Israel is named after him, and the 10th of Iyar (next Wednesday), is a minor holiday in Israel called Herzl Day. Happy Yom Ha’Atzmaut!

A Secret History of Zionism

Words of the Week

…I believe that a wondrous generation of Jews will spring into existence. The Maccabees will rise again… We shall live at last as free men on our own soil, and die peacefully in our own homes. The world will be freed by our liberty, enriched by our wealth, magnified by our greatness. And whatever we attempt there to accomplish for our own welfare, will react powerfully and beneficially for the good of humanity.
– Theodor Herzl, Der Judenstaat