Yolande Harmor

Yolande Gabbai Harmor (1913-1959) was born in Alexandria, Egypt. She went to school in France and returned to Egypt at 17 to get married. Working as a journalist, she soon became a noted writer in Egypt, as well as a popular socialite and member of Egypt’s “high society”. Meanwhile, Harmor was also drawn to Cairo’s Zionist circles. In 1945, she was recruited by the Jewish Agency and became a secret agent, gathering intelligence about Egypt’s royalty and politicians. She was able to get close to people like the Grand Mufti of Cairo, members of the Muslim Brotherhood, and even Egypt’s King Farouk himself. Her intelligence reports included detailed accounts of Arab military plans and troop numbers, giving the nascent Israeli state critical information to win the War of Independence. In July of 1948, Harmor’s cover was blown and she was arrested. However, as a favourite of some of Egypt’s most powerful people (many of whom had fallen in love with her), she was dealt with fairly lightly. After a few months, it became apparent that Harmor had developed stomach cancer. She was released from prison and deported out of Egypt. Harmor moved to Paris, and served on Israel’s UN delegation, and then for the Israeli Foreign Ministry. Throughout this time, she continued to use her sources in Egypt to secure key intelligence information. In 1951, Harmor finally settled in Israel. Unfortunately, her efforts for the State of Israel were soon forgotten. Saddened, and further weakened by the passing of her beloved second husband, Harmor succumbed to her cancer at the young age of 46. In recent years, her incredible story has come to light once again. The city of Jerusalem established ‘Yolande Harmor Square’ in 1997, and a documentary film about her life was released in 2010.

Words of the Week

The Jews have been objects of hatred in pagan, religious, and secular societies. Fascists have accused them of being Communists, and Communists have branded them capitalists. Jews who live in non-Jewish societies have been accused of having dual loyalties, while Jews who live in the Jewish state have been condemned as ‘racists’. Poor Jews are bullied, and rich Jews are resented. Jews have been branded as both rootless cosmopolitans and ethnic chauvinists. Jews who assimilate have been called a ‘fifth column’, while those who stay together spark hatred for remaining separate…
– Dennis Prager and Joseph Telushkin, ‘Why The Jews?’