Monthly Archives: November 2014

Jew of the Week: Semei Kakungulu

The Jewish Warrior-King of Africa

Semei Kakungulu, founder of the Jewish Abayudaya tribe of Uganda

Semei Kakungulu (1869-1928) was born into the African tribe of Baganda. As a young man he was converted to Christianity by a missionary. Meanwhile, he grew to become a skilled warrior, as well as an influential politician. The British supported him, essentially turning him into the unofficial king of the Busoga region, which he conquered for the Empire along with other territories. However, the British did not want to confer any titles on him, fearing he would become too powerful. This strained the relationship, and soon Kakungulu also abandoned Protestant Christianity, further driving a wedge between him and the British. Having begun to study the Bible on his own, Kakungulu recognized that Christians had misinterpreted and manipulated it, for example changing the day of the Sabbath to Sunday despite the fact that the text explicitly says it must be Saturday. According to lore, Kakungulu isolated himself in a room with the Bible, and emerged some time later with the book torn in half, concluding that only the first half (the Old Testament) must be true. In 1919, he circumcised himself and his son, urging his followers to do the same. He started a new community focused on following the laws of the Torah. Starting in 1925, the growing community encountered a number of Orthodox Jews from Europe who were working and traveling in the area. One of them, a man named Joseph, taught the community (now known as the Abayudaya) proper Jewish rituals and prayers, the Hebrew language, and even showed them how to slaughter and prepare kosher meat. Soon after, the community dropped any remaining aspects of their former Christian faith, and properly converted to Judaism. Kakangulu wrote a Jewish manual for Africans, and was able to inspire as many as 8000 followers in his time, building a network of some 36 synagogues in the region. His descendants continue to thrive in today’s Uganda. Click here to read more about them.

Words of the Week

In those days it shall come to pass, that ten people, of all the nations of the world, shall grab onto the clothing of a Jew, and say: “We will go with you, for we have heard that God is with you.”
– Zechariah 8:23, as quoted by Kakungulu in response to a Christian missionary.

Jews of the Week: Naomi Kutin & Scot Mendelson

The World’s Strongest People

Naomi Kutin, “Supergirl”
(courtesy: www.jewpop.com)

Naomi Kutin (b. 2001) was born in New Jersey to a Modern Orthodox family. Her father is a former professional weightlifter (with a number of records under his belt), and introduced his daughter to the sport when she was just eight years old after noting her incredible strength. A few months later, Naomi went to her first competition, and broke a national record. At age 10, she set a world record in women’s powerlifting, breaking an earlier record set by a 44-year old woman! Two years later, she squatted over 231 pounds to set a new women’s world record, despite being just 12 years old. She has earned the nickname “supergirl”, and is often described as the world’s strongest young lady. Naomi doesn’t let her weightlifting get in the way of religious observance; she still goes to an Orthodox school and never competes on Shabbat.

Scot Mendelson
(courtesy: Powerlifting USA)

Meanwhile, the world’s greatest bench-presser is also Jewish, Brooklyn-born Scot Mendelson (b. 1969). Growing up playing sports, Mendelson progressed from ball games to wrestling, boxing, bodybuilding, and finally powerlifting. In 2003, he set the all-time world record (regardless of weight class) by bench pressing 713 pounds. All in all, he has broken over 60 records in his career, winning four World Championships. He currently resides in California, where he operates a gym, and also runs a wellness centre together with actor Eric Roberts.

Words of the Week

Those who are born are destined to die, and those who die are destined to live again.
– Pirkei Avot 4:22

Jew of the Week: Meir Kahane

Meir Kahane

Meir David Kahane (1932-1990) was born in Brooklyn to an Orthodox Ashkenazi family. From a very young age, he was involved with Zionism, and was arrested as a fifteen year old for throwing eggs at the British Foreign Secretary who restricted Jewish immigration to Israel. At 22, he was the director of the New York division of Bnei Akiva – the largest religious Zionist youth organization in the world. Highly educated, Kahane received his rabbinic ordination from the Mir Yeshiva, followed by a political science degree, then a law degree, and a Master’s in international studies. In the late 1950s and 60s he served as a rabbi of a synagogue in Queens. After angering parents because he made their children more religiously observant, he was let go of his post, and took to writing. He went on to write many articles under various pseudonyms, such as David Sinai and Martin Keene, as well as a number of books, and was also the editor of The Jewish Press. Meanwhile, Kahane took a hard-line anti-communist stance, and began to infiltrate left-wing groups as a secular man named Michael King. He even shaved his beard to play the part. This earned him a role with the FBI, for which he worked for several years. Ironically, in 1968 Kahane founded an organization which was listed as a terrorist group by the FBI: the Jewish Defense League (JDL). This group was formed with the goal of protecting Jews from antisemitism (coining the term “Never Again”), while also assisting the plight of Soviet Jewry. On the one hand, it was praised for changing the stereotypical image of Jews as “weak and vulnerable”, and for protecting Jews from assault, particularly the young and elderly. On the other hand, it was heavily criticized for its violent tactics. Kahane himself was arrested on a number of occasions, and served a short prison term. In 1971 he made aliyah to Israel, where he continued his work, being arrested over sixty times in the Holy Land. He served a prison sentence there, too, for planning revenge attacks against Palestinians that killed Jewish settlers. Kahane soon founded the Kach political party. After many years of unsuccessful campaigns, he finally won a Knesset seat in the 1984 elections. However, many of Kahane’s speeches in parliament were boycotted. Despite projections that he would win many more seats in the 1988 elections, the government banned his party for being racist. Kahane opened a yeshiva where he taught for the last few years of his life. In 1990, after giving a speech in New York, Kahane was assassinated by an Egyptian-American terrorist. The terrorist was acquitted of the murder, but later charged for being involved in the 1993 World Trade Center bombings and sent to jail for life. Kahane was buried in Jerusalem, and 150,000 came to the funeral, making it among the largest in Israel’s history. Kahane was an extremely controversial figure. He has been accused, convicted, and suspected of just about everything from adultery to sedition and terrorism. At the same time, he was also described as a “nice, patient teacher”, and by Bob Dylan as “a really sincere guy”. Kahane was driven by witnessing the cruel injustices suffered by Jews, and seeing time after time how Israel was never treated fairly or equally by the international community. One of his best-known sayings was: “It is better to have an Israel that everyone hates, than an Auschwitz that everyone loves.” Yesterday was his yahrzeit.

Words of the Week

Quotes from Meir Kahane:

“The question is as follows: if the Arabs settle among us and make enough children to become a majority, will Israel continue to be a Jewish state?”

“I don’t think that we can sit back and watch Arabs throwing rocks at buses whenever they feel like it. They must understand that a bomb thrown at a Jewish bus is going to mean a bomb thrown at an Arab bus.”

“The Jew is upset because the nations of the world – the United Nations – lash him, brand him as racist and evil, hate him and openly demonstrate their desire to destroy him.”

“For so long as the Jew has even one ally, he will be convinced – in his smallness of mind – that his salvation came from that ally. It is only when he is alone – against all of his own efforts and frantic attempts – that he will, through no choice, be compelled to turn to God.”